Two fascinating articles from the New York Times yesterday, both of which stopped me in my tracks. The first is about the protests in Israel and how one woman – a particle physicist – has become the “face” of the protests. This paragraph is what surprised me:
“Dr. Bressler sealed her status as a symbol of the protest movement last month when she led a miles-long column of demonstrators on a multiday march to the hills of Jerusalem from coastal Tel Aviv. It evoked a biblical pilgrimage, and they picked up tens of thousands of supporters during the journey.”
If you look at the accompanying image (below), you cannot not be struck by how that is exactly what it looks like – a pilgrimage (with lots of flags), and what Jewish communities have been doing for millennia – walking, marching, traveling, in this case, to the capital city, to stand up to those intent on suppressing them and their freedoms.
The next story is two babies accidentally switched at birth. One baby was born of a French Canadian father and a mother who was Cree and French Canadian, a Métis. He was given the name Richard Beauvais. The other’s parents were the children of Ukrainian immigrants. They were prosperous farmers and also had a general store and post office in a town. That baby was named Eddie Ambrose.
So, the kid with Ukrainian ancestry was taken home with the Cree and French Canadian mother, and ended up on the reservation after the death of the other baby’s father. The child of the Metis mother ended up with the well-off Ukranian parents. They both came to figure this out recently after family members convinced them to do DNA testing while researching their respective family’s history.
It’s an amazing story all-around and destined for a movie, I would think, but I found it absolutely fascinating what the Ukrainian boy endured along with his family as a child and at the hands of the Canadian government. The article states:
Then, when he was 8 or 9, came what he called “the worst day” of his life. Government workers swooped into the log house to take custody of the children, who had been left by themselves.
Mr. Beauvais remembers hitting and kicking a worker who had slapped a sister, who was crying, then being thrown off a low roof. The children were eventually taken to a room with pink walls where, he said, they were picked “like puppies” by foster parents and he “was the last one to go.”
“There was no compassion,” Mr. Beauvais said. “If you were Native, the government workers didn’t care.”
But he was not Native, right? Or is he, for all intents, purposes and a lifetime of living, and being treated, as a Native? Fascinating! I won’t comment any more and allow you to read the stories, if you’re interested.
Luke Soiseth 